For example, while performing the prayers or reciting supplications before the Ka'ba in the Divine Presence, this association of ideas takes hold ₀f you and drives you to the furthest, lowest trivia, although you are reflecting on Qur'anic verses. If your head is afflicted with association of ideas in this way, beware, do not be alarmed. Rather, the moment you come to your senses, turn back. Do not say: "I've done a great wrong," and keep playing with the trigger, lest through your attention, that tenuous connection strengthens. For the more you feel regret, the more importance you give it and that faint memory of yours becomes ingrained. It becomes an imaginary sickness. Do not be frightened, it is not a sickness of the heart. This sort of recollection is mostly involuntary. Especially in sensitive, nervous people it is more common. Satan works the mine of this sort of scruple a great deal. The cure for this wound is as follows:

The association of ideas is mostly involuntary. One is not answerable for it. In association there is proximity; there is no touching or intermingling. Therefore the nature of the ideas do not pass to one another and do not harm one another. Just as Satan and the angel of inspiration being in proximity to one another around the heart, and sinners and the pious being close to one another in the same house cause no harm, so too, if at the prompting of the association of ideas, dirty imaginings come and enter among clean thoughts, they cause no harm. Unless it is intentional, or by imagining them to be harmful, one is over-occupied with them. And sometimes the heart becomes tired, and the mind occupies itself with anything it encounters in order to entertain itself. Then Satan finds an opportunity, and scatters dirty things before it, and eggs it on.

FOURTH ASPECT

This is a scruple arising from searching for the best form of an action. Supposing it to be fear of God, the more rigorous it becomes, the more severe the condition becomes for the person. It even reaches the point that while searching for even better forms of action, he deviates into what is unlawful. Sometimes searching for a Sunna makes him give up what is obligatory. He says: "I wonder if my act was sound?", and repeats it. This state continues, and he falls into terrible despair. Satan takes advantage of this state of his, and wounds him. There are two cures for such a wound.

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