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Bismillah is the beginning of all that is good
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For just as it is impossible for there to be a deed without a doer, or a name without one designated by the name, so too it is not possible for there to be an attribute without one qualified by the attribute, and for there to be a craft without a craftsman.
On the basis, then, of this truth and principle, the universe with all the beings it contains resembles a collection of profound books and letters written by the pen of Divine Determining, and countless buildings and palaces constructed with the hammer of Divine Power. Each of these singly in thousands of ways and together in uncountable ways utters the following testimony:
These innumerable dominical and merciful deeds, and the endless manifestations of the thousand and one Divine Names which are the source of the deeds, and the infinite manifestations of the seven transcendent attributes which are the source of the Beautiful Names, in endless and infinite ways point to and testify to the necessary existence and unity of an All-Glorious Essence Which is the source of those all-embracing, sacred seven attributes and is qualified by them. And so too all the instances of beauty, loveliness, perfection, and exquisiteness found in those beings self-evidently testify all together to the sacred beauties and perfections of the dominical deeds, and the Divine Names, and attributes, and qualities, which are fitting and worthy of them, and to the sacred beauty of the Most Pure and Holy Essence.
So the truth of dominicality that manifests itself within the truth of activity reveals and makes itself known in qualities and acts such as creating, originating, fashioning and bringing into being, with knowledge and wisdom; determining, forming, administering and changing with regularity and balance; transforming, causing to descend and perfecting, with purpose and will; and feeding, nurturing, and bestowing generosity and bounty. with tenderness and mercy. And within the truth of the manifestation of dominicality, the truth of the immediately perceived revelation of Divinity makes itself known and recognized through the compassionate and munificent manifestations of the Beautiful Names and through the Glorious and Beauteous manifestations of the seven affirmative attributes: Life, Knowledge, Power, Will. Hearing, Sight, and Speech.
Just as the attribute of Speech makes the Most Sacred Essence known through revelation and inspiration, so too the attribute of Power makes the Essence known through its skilled works and effects, each of which is like a word assuming external shape. Presenting the cosmos from end to end under the aspect of an incarnate book of discernment, it describes and makes known a Powerful Possessor of Glory.
As for the attribute of Knowledge, it makes known a single Most Sacred Essence, through each of the wise, well-ordered and balanced objects of creation, through each creature administered, directed, adorned, and made distinct by God's Knowledge.
As for the attribute of Life, it is proven not only by its own evidences, but also by all the works that proclaim God's Power, by all the well-ordered, wise, balanced and adorned forms and states that indicate God's Knowledge, as well as by all proofs of all other attributes. Thus Life, showing as witnesses all animate beings, which act as mirrors reflecting those abundant proofs, makes known an Eternally Living and Self-Subsistent Essence.
It is also this attribute that constantly changes the cosmos, in order to produce in it ever-fresh and various manifestations and designs, and turns it into a supreme mirror composed of countless smaller mirrors. Similarly, the attributes of Seeing and Hearing, Willing and Speaking, each reveal and make known the Most Sacred Essence, just as the cosmos does.
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